Part four of five in a series about loyalty. If you’re kind enough to give me a comment, you’ll see it in my final thing tomorrow, which will be either a Slideshare or a whitepaper-y thing. See you then. – Clay
So…marketers creating traditions. As I said on Monday, that’s a terrifying recommendation in that it could go so humorously wrong.
And that recommendation was expectedly contentious, with recommendations from smart folks to consider changes in terminology for that space.
So while I agree it needs a considered approach, a few thoughts and stories about tradition(s) that I hope provide direction and ideally change your mind.
“‘Invented tradition’ is taken to mean a set of practices, normally governed by overtly or tacitly accepted rules and of a ritual or sumbolic nature, which seek to inculcate certain values and norms of behaviour by repetition, wich automatically imples continuity with the past.”
Eric Hobsbawm & Terence Ranger, The Invention of Tradition
Kilts, Tartans and Bagpipes are Made Up
We read this book in college – or at least, I was in a class where it was required that I read this book, and I heard it discussed in the lectures that I attended (I was a bad student) – that blew my mind.
Mostly because it explained how kilts and other associated “Highland Traditions”, including tartans and bagpipes, were invented and established in the late 18th and early 19th century by a variety of folks, driven by nationalist and commercial motivations.
Apparently this happened in three stages:
- “Cultural revolt against Ireland: the usurpation of Irish culture and re-writing of early Scottish history, culminating in the insolent claim that Scotland was the ‘mother-nation’ and Ireland the cultural dependency…
- “The artificial creation of new Highland traditions, presented as ancient, original and distinctive…
- “The process by which these new traditions were offered to, and adopted by, historic Lowland Scotland.” (Hobsbawm & Ranger, locations 225-241 on your Kindle)
The details of this are fantastic, odd, and if you like this kind of thing, fairly romantic. Worth a read.
But for the sake of expediency (we’re already 3,498 words into this series) it’s worth pulling out of that passage three key stages for the formation of a tradition.
- Position one group against another group
- Create some group of traditions that solidify your group identity
- Incentivize the uptake of those traditions within your group and beyond
Next story.
We Know Diamonds are Made Up. But How?
A couple days back, Kottke linked to this amazing article from a 1982 issue of The Atlantic, called “Have You Ever Tried to Sell a Diamond?”
I knew that the integration and collusion within the diamond industry helped them create and sustain high prices for an otherwise not-so-expensive-to-produce thing.
But I always considered the advertising an afterthought.
Turns out DeBeers and N.W. Ayer created a strategy in 1939 that amounted to the creation of multi-decade campaign to change the psychology around diamonds, to “inculcate in [young men] the idea that diamonds were a gift of love: the larger and finer the diamond, the greater the expression of love. Similarly, young women had to be encouraged to view diamonds as an integral part of any romantic courtship.” (Epstein)
Their new-media (films, high-concept full-color print, no direct sale, etc.) efforts worked, reversing a sharply downward sales trend in around three years. But they weren’t done.
Directly from their strategy plan nearly a decade (a decade!) later, “We are dealing with a problem in mass psychology. We seek to…strengthen the tradition of the diamond engagement ring – to make it a psychological necessity capable of competing successfully at the retail level with utility goods and services…[with a target of] some 70 million people 15 years and over whose opinion we hope to influence in support of our objectives.” (Epstein)
20 years out from the start of the campaign – imagine writing this in a report to a client – “Since 1939 an entirely new generation of young people has grown to marriageable age. To this new generation a diamond ring is considered a necessity to engagements by virtually everyone.” (Epstein)
Ridiculous.
So by my calculations, national traditions seem to take somewhere in the range of 50-75 years to create, and the creation of a tradition around a good/service requires a paltry 20 years.
The lesson here: commitment.
How?
It’s clear, at least to me, that participation in the traditions of a culture, be it national or consumption-related, indicates some sort of loyalty to that institution. Sure, you can tell me that in some cases, that loyalty is forced, but that’s a separate debate.
So how do you create a tradition? How do you create multi-decade loyalty in a space where New Hot Thing has vanished in months, not years?
My suspicion is that you look for things that resemble invented/adopted traditions within the community you’re courting (please see Parts 2 & 3, below), and codify those things in the systems that surround your product or service.
Think you have a tradition on your hands? Check it against these four things.
Traditions Create Continuity
Traditions inherently reference some shared history. It might be a fake history. It might be a very recent history. But they reference a history all the same.
Digital Example: Image Macros
Traditions Prevent Change
Societal change tends to produce traditions; as change becomes more rapid, people hold on to little things that help them feel comfortable in new situations.
Digital Example: Economist Comments
Traditions Add Humanity
Traditions aren’t what is being done, but rather how it’s being done. To use an example from Tradition, the wearing of hardhats at construction isn’t a tradition, it’s a requirement. The wearing of powdered wigs and robes? That’s a tradition.
Digital Example? I couldn’t find one. But I’m working on it.
Traditions Invigorate Action
Traditions are markers of a collective identity and are clear in/out signals for a group. As such, they’re an important part of collective action:
- They establish/symbolize social cohesion and collective identities
Digital Example: Chicklets & Badges; go onto a social media/marketing nerd’s blog and check out their sidebar content. It’s likely littered with Twitter follow counts, their ranking in the Power 150, links to their various profiles on other sites, and a badge for their SxSW panel. These all serve to indicate to others in the social media/marketing nerd space that they share a collective identity. - They establish or legitimize hierarchies
Digital Example: Triforce (potentially offensive language); there’s no logical reason, especially on an anonymous board, to have some way of distinguishing newbies from old hands. And yet, it persists. - They socialize people into particular contexts
Digital Example: Forum Jargon; jump into a weather or aviation forum (as I frequently do) and you’ll be inundated by a variety of confusing acronyms and unnecessary jargon words. They serve to keep less-nerdy folk from messing up the rhythm of the conversation.
What now?
So the directive: look for traditions, identify ways that they can be supported in your interface, in the design of the product (and ideally the service surrounding that product), and then incorporate those methods into the next evolution of your loyalty efforts.
Design your traditions to help your customers identify themselves against others (think Apple’s white headphones), tie them closely to the identity of your company and all its customers, and then begin rolling those cues out to the rest of the world.
Domination awaits. In 20-75 years.
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